Proverbs Essay -- Bible Religion

Adages: Choice and Discernment, the Two Ways of Living      In contemplating the book of Proverbs there is a comparable subject of decision and acumen, the lessons of dynamic and the repercussions of your activities. These books are comprised of boundaries and perfect inverses. The dualisms are the rich and poor, the honorable and the devilish, and the astute and the silly. There is counsel surrendered and it is to the judgment of the individual to which classification they will fall into. There are two different ways of living, and dependent on the person’s acumen and extreme decision to which one they will get the opportunity to live.      This paper will concentrate on Proverbs 10, 12, and 14, Solomon’s Proverbs, to show this topic of decision and insight. Saying 10 is a contradictory parallelism, on the grounds that the subsequent line is inverse of the first. This entry is both observational and instructive. A portion of the sections are unpretentious elements and some are lessons that advance a perfect. â€Å" Wise kids make their dads pleased with them; absurd ones bring their moms grief† (10:1). This first section is extremely basic; on the off chance that you are savvy, at that point you will regard your folks, the educating is, don't be stupid. The following section has incredible knowledge, â€Å"wealth you get by unscrupulousness will do you nothing but bad, however genuineness can spare your life† (10:2). This section is an ellipsis since it forgets about detail to how precisely genuineness can spare your life, however it will do you more great than being exploitative. You will be compensated for deciding to act carefully. â€Å"The Lord won't let great individuals go hungry, yet he will keep the fiendish from getting what they want† (10:3). This entry shows the world as a simply world, that God/dess will keep things level, despite the fact that this isn't the situation. Things are uncalled for once in a while, and utilizing perception on close to home educational encounters, awful things can happen to great individuals. In spite of the fact that this section teaches that on the off chance that you decide to be acceptable, you will be dealt with, and on the off chance that you decide to be devilish you won't generally get what you need. There are two decisions here on the most proficient method to live, great or underhanded, and trustworthiness would decide to be acceptable. It supports again the requirement for right dynamic. These sections need feeling; they are only a consistent progression of guidance. They talk about requital; you will ge t what’s coming to you. On the off chance that you decide to be lethargic, you will be poor and not accomplish any status, on the off chance that you pick... ... that on the off chance that you settle on the correct choice, God will support you, he will guide and spare you. This possibly the subtleties that are kept separate from Proverbs, there may not be a requirement for detail by any stretch of the imagination. It doesn’t matter what the circumstance is, don’t be languid, the out come at that point will be the assistance of the Lord. This counsel is God/dess’ direction, it is then up to you which way you will take, what choices will be made, and which life you decide to live. The Lord can just present to us this far; He/She can't help, in the event that we are don't settle on the correct choices and live equitably.  â â â â â â â â â â â â â â Works Cited Bricker, Daniel P. The Doctrine of the â€Å"Two Ways† in Proverbs. Doctoral applicant in      Old Testament at Fuller Theological Seminary, Pasadena. 1995. ATLA file. Buttrick, George Arthur. The Interpreter’s Bible, twelve volumes. Abingdon Press,      Nashville, 1984.  â â â â Clifford, Richard J., A Commentary by†¦ Proverbs, The Old Testament Library.      Editorial Advisory Board; James L. Mays, Carol A. Newsom, David I.      Petersen. Westminster John Knox Press, Louisville, Kentucky, 1999. Drane, John. Presenting the Old Testament. Harper and Row, Publishers. San Francisco,  â â â â 1987.